NPLP
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Postmodern Sienkiewicz
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Categories
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Texts
The bird’s eye view of the city
The view from the city level (social aspect)
EN-Warszawa zrusyfikowana (miasto przemilczeń)
EN-Warszawa kontrastów, miasto paradoksów
The view from the city level (industrial aspect)
EN-Warszawskie warstwy czasu
EN-Przestrzeń i społeczeństwo
EN-Czas miejski
Warsaw’s mental space
Sienkiewicz as a double spectacle
Mystique of death I (Stanisław Tarnowski)
Violence and eroticism III (Letter to Daniel Zgliński)
Theories and aporias
Polish Hercules vs. Gallic Hercules
Hercules at Omphale’s feet
Greek Element and Transgression
Sienkiewicz: still valid
History
The chosen
The Linguistic Image of the World, comparative structures, stylometry
EN-Przynależności i fantazmaty
Eroticism in language
Physiognomy and life
EN-Kobiecość i męskość
Aesthetes, collectors, conquerors
EN-Ku komparatystyce
EN-Nieoczywistości i niejednoznaczności
Zagłoba in Warsaw
Hunt and Desire
“American therapy”
“Less emancipation than anywhere else” – masculinity and femininity
America and freedom
Between the longing to return and the desire to flee
American nostalgia and the African dream
Sienkiewicz’s Africa: Writing problems
Sienkiewiczs Africa: Slow departure from Europe
Zanzibar, or fantasy versus reality
The hunt, or making sense of Africa
Africa: Chronicle of a disease foretold
A story of culture clash
The American frontier
Trappers
Mexico and the Polish issue
Did Sienkiewicz ever go to Wyoming?
Borderland coexistence
The world of borderland cavalry
Is Henryk Sienkiewicz a political theologian?
Naruralis Abandoned. The Dionysian Aesthetic Effect
Shift into Past
The Historical Novel as a Journey Through The Collective Unconcious
Henryk Sienkiewicz toward the lay Modernity
Sienkiewicz, crisis and restoration
Political idealism vs Political realism
The bulwark of Christianity
Against (political?) realism
The body of a citizen and the body of the king
A letter to Janczewska
The legacy of the Polish-Lithuanian Commonwealth
“Quo Vadis” and the Issue of Christianity
Sienkiewicz and the Lowly Ones: The Concept of the “Remnant”